By Howard P. Segal
This short historical past connects the previous and current of utopian inspiration, from the 1st utopias in old Greece, correct as much as cutting-edge visions of our on-line world groups and paradise.
- Explores the aim of utopias, what they demonstrate in regards to the societies who conceive them, and the way utopias have replaced over the centuries
- Unique in together with either non-Western and Western visions of utopia
- Explores the numerous kinds utopias have taken – prophecies and oratory, writings, political pursuits, world's festivals, actual groups – and in addition discusses high-tech and our on-line world visions for the 1st time
- The first ebook to investigate the implicitly utopian dimensions of reform crusades like Technocracy of the Thirties and Modernization concept of the Fifties, and the computing device lecture room projects of modern years
Chapter 1 the character of Utopias (pages 5–15):
Chapter 2 the range of Utopias (pages 16–46):
Chapter three the ecu Utopias and Utopians and Their Critics (pages 47–73):
Chapter four the yank Utopias and Utopians and Their Critics (pages 74–88):
Chapter five growing to be expectancies of knowing Utopia within the usa and Europe (pages 89–138):
Chapter 6 Utopia Reconsidered (pages 139–185):
Chapter 7 The Resurgence of Utopianism (pages 186–233):
Chapter eight the way forward for Utopias and Utopianism (pages 234–259):
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Extra resources for Utopias: A Brief History from Ancient Writings to Virtual Communities
Bikle, “Utopianism,” 43; and Tetsuo Najita, Tokugawa Political Writings (Cambridge: Cambridge University Press, 1998), xv–xvi, which contains translations of some of Sorai’s writings. Bikle, “Utopianism,” 44; and Takemura, Perception of Work, esp. 109–135. Nuita, “Traditional Utopias,” 29. See also Bikle, “Utopianism,” 44–51. For a broad background and an introduction to more recent scholarship, see the following chapters in The Cambridge History of Japan, vol. 5: The Nineteenth Century, ed. Jansen (Cambridge: Cambridge University Press, 1989): Marius B.
29 In so doing they often improved on existing varieties of these items, and they sometimes invented their own. The one other prominent technologically oriented utopian community of the period, Oneida, in upstate New York, produced animal traps, chairs, brooms, dishwashers, hats, garden furniture, leather travel bags, and, of course, the silverware that eventually made them famous. It was established in 1848 by John Humphrey Noyes. ” Highlights included “complex marriage,” whereby every man and every woman were married to one another and so could have sexual relations but not be strictly bound to one another as in conventional marriages; “male continence,” a form of birth control precluding ejaculation during and after intercourse; and “ascending fellowship,” whereby virgins who were about fourteen years old were put under the guidance of older persons and brought into the practice of complex marriage.
G. Wells’ 1933 book). Moreover, the computerization of the world and the unprecedented ability to communicate instantaneously with people almost everywhere have rendered world’s fairs obsolete. Why travel to distant points to see the future if satellites, computers, cell phones, iPhones, faxes, and the Internet can now immediately deliver needed information to one’s ofﬁce, factory, home, or palm? For that matter, the cutting-edge mass entertainment that once also drew visitors to fairs can now be found on a The Variety of Utopias 35 more permanent basis at theme parks such as Disney and Universal.