By Mark J. Boda
Haggai/Zechariah, that is a part of the NIV program remark sequence, is helping readers learn the way the message of those prophets who challenged and inspired the folk of God after the go back from Babylon may have an identical strong influence at the group of religion this present day.
Read or Download The NIV Application Commentary: Haggai, Zechariah PDF
Best old testament books
Directed towards a synthesis of the historical past of the faith of Israel, the essays during this quantity deal with key elements of Israelite spiritual improvement. Frank Moore move lines the continuities among early Israelite faith and the Caananite tradition from which it emerged, explores the strain among the mythic and the historic in Israel's non secular expression, and examines the reemergence of Caananite mythic fabric within the apocalypticism of early Christianity and the useless Sea Scrolls.
In transparent and lucid prose Evoking Scripture explores the literary and theological frameworks that lie at the back of a number of the quotations from and allusions to the previous testomony within the New. Steve Moyise takes a chain of case experiences from Mark, Romans, Galatians, 1 Peter and Revelation to elevate key questions about the author's hermeneutical stance in addition to the equipment and assumptions of these who examine them.
This statement on Greek Jeremiah relies on what's most probably the simplest whole manuscript, particularly Codex Vaticanus. the unique textual content is gifted uncorrected and the paragraphs of the manuscript itself are applied. the interpretation into English on dealing with pages is intentionally literal to be able to provide the trendy reader a touch of the impact the Greek translation may have made on an old reader.
In old Hebrew Periodization and the Language of the e-book of Jeremiah, Aaron Hornkohl defends the diachronic method of Biblical Hebrew and the linguistic courting of biblical texts. employing the normal methodologies to the Masoretic model of the biblical publication of Jeremiah, he seeks so far the paintings at the foundation of its linguistic profile, deciding upon that, notwithstanding composite, Jeremiah is probably going a fabricated from the transitional time among the 1st and moment Temple classes.
- Eschatology in the Old Testament
- Hebrew Bible, Greek Bible, and Qumran: Collected Essays
- Defining the sacred songs: genre, tradition, and the post-critical interpretation of the Psalms
- Genesis an Introduction
- Reading the Women of the Bible: A New Interpretation of Their Stories
- Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis
Extra info for The NIV Application Commentary: Haggai, Zechariah
2) Chapters 12 and 14 use strong divine warrior imagery with a global dimension, a characteristic of chapters 9–10. (3) One finds the same linkage between idolatry and prophecy/divination in 13:1–6 as in 10:1–3. Therefore, one can discern continuity and discontinuity between chapters 9–11 and 12–14. The two collections may have distinct roots (see further below), but they share a common tradition and prophetic community. They have been gathered together into a final collection and need to be interpreted in this larger context.
B. Becking and R. Albertz (Studies in Theology and Religion 5; Assen: Royal Van Gorcum, 2003), 156– 67. 40. Boda, “Oil,” Article 10. 39 Introduction to encourage the priests to fulfill their responsibilities in the temple and cooperate with the royal figure in the rebuilding project (3:1–10; 6:9–15). Prophetic endorsement of royal participation in the rebuilding project is encouraged in chapter 4 and the importance of adherence to the law is highlighted in chapter 5. The final form of 1:8–6:15 reveals a breadth of concern.
49:8; Heb. 10:37–38; Hab. 2:3–4) as invitations to experience God’s forgiveness in Christ. New Testament theology is founded on prophetic material, laying the foundation for reflection on sin (Rom. 3:15–17; Isa. 59:7–8), sovereignty (Rom. 9:19–21; Isa. 29:16; 45:9; Rom. 9:13; Mal. 1:2–3), omniscience (Rom. 11:34; 1 Cor. 2:16; Isa. 40:13), divine wisdom (1 Cor. 1:19; Isa. 29:14), grace (1 Cor. 2:9; Isa. 64:4), resurrection (1 Cor. 15:54–55; Isa. 25:8; Hos. 13:14), and revelation (1 Peter 1:23–25; Isa.