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By Joseph Verheyden

Solomon is among the extra complicated and interesting characters within the historical past of Israel. As a king he's moment merely to David. because the king who gave Israel its temple he's unsurpassed. because the prototype of the sage his identify lives on in several biblical and non-biblical writings. because the magician of later culture he has validated himself as a version for plenty of different aspirants during this field.

This quantity includes the complaints of a world convention on Solomon that was once held on the college of Theology and spiritual reports of the collage of Leuven, September 30 – October 2, 2009 and mentioned quite a few facets of this multifaced personality as he appears to be like in Jewish, early Christian, and Islamic culture.

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Additional info for The Figure of Solomon in Jewish, Christian and Islamic Tradition: King, Sage, and Architect

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68 In contrast to 1 Kgs 1–2, and perhaps in order to cover up the story of Solomon’s scandalous access to the throne, the Chronicler presents the new king as a fully legitimate one: he was chosen by the Lord and king David. The succession was completely harmonious. All heavenly and earthly forces combined together to make it a successful occasion: God himself called his name Solomon and appointed him—already in his mother’s womb—to be a king over Israel and to build his Temple. 69 Presenting Solomon as a divinely chosen king, automatically puts into question the plausibility of the account in the book of Kings.

99 Cf. Montgomery and Gehman 1951, 89; Gray 1970, 15–16; contra Mulder (1998, 86) who notes: “the section of vvs. ” 100 Cogan 2000, 180. ” However, according to my view, this part of the testament was written at Solomon’s court. See also below in the text. Moreover, if we assume that what I call “the political element” the rise of solomon in the israelite historiography 33 In order to balance this element of vengeance in the “testament” and make it sound as reliable as possible, a positive feature has been included as well—the rewarding of Barzillai’s sons.

Contra Mosis 1973, 90–91; Dörrfuss 1994, 155–159. For some other syntax and content problems in these verses and their possible interpretation, see Dirksen 2005, 267–268. 115 Compare Josh 1:8. According to the Chronicler the capability of keeping God’s laws is a blessing for itself, and is comparable to God’s blessing of wisdom and ruling; see Rudolph 1955, 150 note 1. Moreover; in his prayer David asks the Lord to help his people and his son Solomon to keep the Lord commandments (1 Chr 29:18–19).

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