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By Ramsey Campbell

Solomon Kane is a 16th century anti-hero created by way of well known sword and sorcery writer Robert E Howard (creator of Conan the Barbarian).

When Solomon Kane meets the Devil's Reaper, he postpones his destiny through renouncing violence - a vow that's quickly proven via the forces of evil. pressured to once more strap on his guns, he embarks on an epic trip of redemption.

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Shang shu 尚書 (hallowed writings of antiquity) 823 Jin Zhaozi 金兆梓. “Jinwen Shang shu lun” 今文尚書論. Xuelin 1 (1940): 65–81; rpt. in Jin Zhaozi. Chun’an zhixue leigao 芚厂治學類稿, 243–73. Shanghai: Zhong­ hua shuju, 1949. Jin Zhaozi 金兆梓. “Jinwen Shang shu xulun” 今文尚書緒論. Xuelin 5 (1941): 177– 97; rpt. Jin Zhaozi. Chun’an zhixue leigao, 274–310. Wu Kang 吳康. Shang shu dagang 尚書大綱. Changsha: Shangwu yinshuguan, 1941; rpt. Taipei: Shangwu yinshuguan, 1953. Chu T’ing-hsien 朱廷獻, ed. Shang shu yanjiu lunji 尚書研究論集.

Lun Jinwen Shang shu zhuzuo shidai shu” 論今 文尚書著作時代書. Gu shi bian 古史辨 1: 200–6. Beiping: Pushe, 1926. Gu Jiegang 顧頡剛. Shang shu yanjiu jiangyi 尚書研究講議. Shanghai: Kaiming shudian, 1933. Chen Mengjia 陳夢家. Shang shu tonglun 尚書通論. 1935. Rpt. Shanghai: Shangwu yinshuguan, 1957. Reissued. Beijing: Zhonghua shuju, 1985. Creel, H. G. Studies in Early Chinese Culture, 21–93. Baltimore: Waverly Press, 1937. shang shu 尚書 (hallowed writings of antiquity) 823 Jin Zhaozi 金兆梓. “Jinwen Shang shu lun” 今文尚書論. Xuelin 1 (1940): 65–81; rpt.

Li Jingchi 李鏡池. “Pangeng jinyi zhi shangque” 盤庚今譯之商榷. 1 (1937): 1765–55. Yan Xuxin 顏虛心. “Pangeng jin yi” 盤庚今譯. Guowen yuekan 4 (1944 combined issue): 361–76. Zhang Xitang 張西堂. “Shang shu Pangeng pian jin shi jian jie” 尚書盤庚篇今釋簡 解. Renwen zazhi (1958: 6): 83–90. Gu Jiegang 顧頡剛 and Liu Qiyu 劉起釪. “Pangeng sanpian jiaoshi yi lun” 盤庚三 篇校釋意論. Lishi xue (1979: 1–2): 44 pp. Li Chen-hsing 李振興. “Shang shu Pangeng pian dayi tantao” 尚書盤庚篇大義探討. Guoli zhengzhi daxue xuebao 47 (1983): 1–32. Jiang Tianshu 蔣天樞. “Pangeng pian jiao jian” 盤庚篇校箋.

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