Download Semantics and the Body: Meaning from Frege to the Postmodern by Horst Ruthrof PDF

By Horst Ruthrof

In conventional semantics, the human physique has a tendency to be missed within the strategy of developing that means. Horst Ruthrof argues, against this, that the physique is a vital part of this hermeneutic job. Strictly language-based theories, and theories which conflate formal and average languages, run into difficulties once they describe how we converse in cultural settings. Semantics and the Body proposes that language is not any greater than a symbolic grid which doesn't represent in any respect except it truly is delivered to lifestyles through non-linguistic signs.

Ruthrof studies and analyses quite a few 'orthodox' theories of which means, from the perspectives of Gottlob Frege at the start of the 20 th century to these of theorists within the postmodern interval, then deals an alternate procedure of his personal. His thought positive factors 'corporeal semantics,' and holds that which means has eventually to do with the physique and that the that means of linguistic expressions is indeterminate with no assistance from visible, tactile, olfactory, and different physically indicators. This process additionally treatments what Ruthrof sees additionally as a lack of interpretive will within the postmodern era.

Pedagogy in lots of fields can be enriched via a systemic integration of non-verbal semiosis into the linguistically ruled syllabus. these fascinated about discourse research, literature, artwork feedback, movie idea, pedagogy, and philosophy will locate the results of Ruthrof's learn considerable.

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Extra info for Semantics and the Body: Meaning from Frege to the Postmodern

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Hence for Lecercle, 'there is no such thing as a stable etat de langue' (182). Viewed from the perspective of Gilles Deleuze's and Felix Guattari's five principles of the rhizome - the rules of connection, heterogeneity, nonsignifying breaks, cartography, and corruption - the remainder appears to function as an umbrella concept. ' In agreement with the principle of cartography, 'it records the lie of the land, develops according to its own lines of flight,' and is characterized by 'arbitrary branchings off and temporary frontiers'; and finally, it corrupts the rules of synchrony and so of langue (133).

Both formal and non-formal kinds of understanding and interpretation are part of the circularity of meaning, which has its ultimate roots in the existential constitution of Dasein. 'Mathematics is not more rigorous than historiology,' says Heidegger, 'but only narrower, because the existential foundations relevant for it lie within a narrower range' (195). ' This is important for one of my pivotal concerns, the minimization of natural language sense in the Fregean tradition. Heidegger's comments on assertion are not entirely in line with my own reasoning, however, since his aim is to unearth the hidden interpretive ingredients in 'S is />,' while I wish to show 16 Semantics and the Body primarily that the conflation of natural language sense and formal sense rests on a confusion of heterosemiotic and homosemiotic signification.

Hence for Lecercle, 'there is no such thing as a stable etat de langue' (182). Viewed from the perspective of Gilles Deleuze's and Felix Guattari's five principles of the rhizome - the rules of connection, heterogeneity, nonsignifying breaks, cartography, and corruption - the remainder appears to function as an umbrella concept. ' In agreement with the principle of cartography, 'it records the lie of the land, develops according to its own lines of flight,' and is characterized by 'arbitrary branchings off and temporary frontiers'; and finally, it corrupts the rules of synchrony and so of langue (133).

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