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By Oswald Spengler

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The officers’ corps, the members of the civil service branches, August Bebel’s army of workers, and ultimately the German Volk of 1813, 1870, and 1914 have all felt, willed, and acted as a suprapersonal unity. This is not just herd instinct; it is an expression of sublime strength and freedom, something which the outsider can never understand. Prussianism is exclusive. Even in its proletarian form it rejects the workers of other countries together with their egoistic pseudo-socialism. Servility, snobbishness—these are words for attitudes that are understood and despised only when they degenerate.

They simply have never grasped the connection between the abstract notion of the autonomous self and the practical application of this notion in the offices of the large industrial and commercial firms. Therefore German stock-market liberalism has hitched the German professor to its own wagon. It has sent him to the political meetings to talk and be talked to. It has put him in the editor’s chair, where with philosophical acumen he has turned out article after profound article, conveying to a gullible public (for whom the newspaper has long since replaced the Bible as the source of Truth) political opinions that were commercially desirable to maintain.

It definitely had impractical and provincial traits. It brought small circles of believers together in a spirit of intimate congeniality. For them life became an ideal of service; one’s meager portion of earthly existence amid toil and misery took on meaning only in the framework of some higher duty. Yet such a duty had to be imposed, and this was the superb accomplishment, partly willed and partly unintentional, of the great Hohenzollerns, the heirs to the knightly ideal of the East European colonies.

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