By Alain Badiou
An pressing and provocative account of the fashionable ‘militant’, a transformative determine on the entrance line of emancipatory politics. world wide, fresh occasions have obvious the construction of a thorough phalanx comprising scholars, the younger, employees and immigrants. it really is Badiou’s rivalry that the politics of such militants should still situation the projects of philosophy, whilst philosophy clarifies the reality of our political condition.
To get to the bottom of the conflicts among politics, philosophy and democracy, Badiou argues for a resurgent communism – returning to the unique demand common emancipation and organizing for militant fight.
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Extra info for Philosophy for Militants
Philosophy is the discipline that comes after the day of knowledge, after the day of real-life experiments – when night falls. Apparently, our problem concerning the future of philosophy is thereby solved. We can imagine two cases. First case: a new dawn of creative experiments in matters of science, politics, art or love is on the verge of breaking and we will have the experience of a new evening for philosophy. Second case: our civilisation is exhausted, and the future that we are capable of imagining is a sombre one, a future of perpetual obscurity.
Justice means examining any situation from the point of view of an egalitarian norm vindicated as universal. One will note that, in the idea of justice, equality is far more important than liberty, and universality far more important than particularity, identity or individuality. This is because there is a problem with the current definition of democracy as representative of individual liberties. ’14 With this political principle, Rorty in fact prepares the dissolution of philosophy into cultural relativism.
2 See Alain Badiou, Theory of the Subject, trans. and introduced by Bruno Bosteels (London: Continuum, 2009), p. xlii. 3 Ibid. 4 Alain Badiou, ‘L’usine comme site événementiel’, Le Perroquet: Quinzomadaire d’opinion 62/63 (April–May 1986), p. 6. Translated into English as ‘The Factory as Event Site’, trans. Alberto Toscano and Nina Power, Prelom 8 (1991), p. 176 (translation modified). 5 Badiou, ‘L’usine comme site événementiel’, p. 1. This explanatory note is not included in the English translation.