By John Raines
Few humans could ever anticipate that Karl Marx is the author of the above assertion. He not just wrote it, yet he did so within the related breath of his extra recognized dictum that "religion is the opiate of the masses." How can one reconcile such diversified views at the energy and ubiquity of faith? during this compact reader of Marx's crucial inspiration on faith, John Raines bargains the entire diversity of Marx's options on faith and its dating to the realm of social kinfolk. via a cautious choice of essays, articles, pamphlets, and letters, Raines indicates that Marx had a much more advanced figuring out of spiritual belief.Equally very important is how Marx's rules on faith have been in detail tied to his inquiries into political economic climate, revolution, social switch, and the philosophical questions of the self. Raines deals an advent that exhibits the ongoing value of the Marxist viewpoint on faith and its implications for a way faith keeps to behave in and reply to the momentous alterations happening in our social and environmental worlds. "Marx on faith" additionally features a learn consultant to assist professors and scholars in addition to the overall reader proceed to appreciate the importance of this frequently under-examined part of Marx. John Raines is Professor of faith at Temple college. he's the writer of over a half-dozen books, together with, so much lately, "What males Owe to girls: Men's Voices from international Religions".
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Additional resources for Marx on Religion
He means the opponents of his views, for he has long agreed with himself that he is a professional prater. It is a question, therefore, of a further tightening of censorship in religious matters, a new police measure against the press which has hardly begun to breathe freely. ” The Leading Article of No. ” The author pauses again and thinks better of it again: not eight days ago he found that with freedom of censorship there was too little freedom of the press; he now finds that with compulsion of censors there is too little compulsion by the censorship.
Do you not claim your reasonable right in this world? Do you not grumble at the slightest raising of a duty? Are you not furious at the slightest infringement of your personal liberty? But you have been told that the sufferings of this life are not to be compared with the bliss of the future, that suffering in patience and the bliss of hope are cardinal virtues. Are not most of your court proceedings and the majority of civil laws concerned with property? But you have been told that your treasure is not of this world.
In the hope that the clouds which hang over our family will gradually disperse; that I shall be permitted to share your sufferings and mingle my tears with yours, and perhaps in your presence show the deep affection, the immeasurable love, which I often have not been able to express as I should like; in the hope that you too, dear and eternally beloved Father, mindful of my stormtossed feelings, will forgive me when my heart must often have seemed to have gone astray as the burdens of my spirit stifled it; in the hope that you will soon be fully restored to health and I shall be able to clasp you in my arms to tell you all I feel, I remain always your loving son, Karl.