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By Ian R. Taylor

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In the nineteenth century, the traditional cultural forms were given a much more consensual and indeed contractual form, but they were still transparently used by the Victorian bourgeoisie The Reality of Right-Wing Criminology 9 to legitimate crushing social inequalities and the use of penal discipline to correct and control the 'dangerous classes'. So Wilson's and Morgan's nostalgia for a consensual and unitary culture is blind to the frequently violent and divisive history of this culture, and it is also silent on the actual working of culture and education in reproducing unequal and unjust social relations.

Writing about the permissive education and the television culture of the United States, Christopher Lasch observes that In the space of two or three generations, enormous stretches of the judaeo-Christian tradition', so often invoked by educators but so seldom taught in any form, have passed into oblivion. The effective loss of cultural tradition on such a scale makes talk of a new Dark Ages far from frivolous. Yet this loss coincides with an information glut, 14 Law and Order with the recovery of the past by specialists, and with an unprecedented explosion of knowledge - none of which ...

This larger project -of constructing a 'social market economy', dominated largely by pioneering entrepreneurs (the true creators of wealth) -is to be supported and underlined by social policies which give priority to the personal benefits that can be achieved through individual effort and which de-emphasise the benefits of collective solutions to social problems generally, and of 'dependency on the state', whether this takes the form of being a client of a social worker or a claimant at the welfare office.

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