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By Willem A. VanGemeren

I simply received a duplicate of this e-book. It lacks sessions and colons by and large physique of the textual content. The articles are sturdy, yet, just like the final reviewer acknowledged, it's tricky to learn.

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This insight exposes the shortcomings of the proof-texting method; biblical texts yield not only propositional information, but ways of seeing and processing information. " The "key" tells you what a piece of discourse is about. 103 Similarly, every literary genre has its own "scale" or manner of fitting words to the world. , the past; the aim of Utopias is to make the world fit or correspond to our words. The point is that words do not naturally refer to reality in uniform fashion. Rather, every genre has its own conventions and strategies for relating to the real.

Max Black, in Translation from the Philosophical Writings of Gottlob Frege, 1970, 56-78. Cf. Barr: "We today in general do not move directly from biblical texts to external referents, but from biblical texts to the theological intentions of the writers and only from there indirectly to external referents," The Bible in the Modem World, 175. David Kelsey calls this "biblical concept theology," in his The Uses of Scripture in Recent Theology, 1975, 24. See esp. ch. " Kelsey, The Uses of Scripture, 27.

4). Kelsey, in his study of Warfield's use of Scripture, comments that what Warfield calls "biblical theology" is instead a kind of "biblical positivism" (Uses of Scripture, 23). Charles Hodge, Systematic Theology, 1873, 1:10. , Reformed Theology in America, 1985, chs. 2-3. Benjamin B. Warfield, "The Right of Systematic Theology," in Selected Shorter Writings Barr, The Bible in the Modern World, 1973, 91-3. 17 18 19 27 28 29 of Benjamin B. Warfield, 1970, 2:234. 30 34 35 W. Andrew Hoffecker observes that though Warfield was a persistent critic of modernity, "his own view of using 'facts'—both rational facts to demonstrate God's existence ...

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