By Stephen Prothero
On the sunrise of the twenty-first century, dizzying clinical and technological developments, interconnected globalized economies, or even the so-called New Atheists have performed not anything to alter something: our global continues to be furiously spiritual. For reliable and for evil, faith is the only maximum impact on the planet. We settle for as self-evident that competing fiscal platforms (capitalist or communist) or clashing political events (Republican or Democratic) suggest very assorted options to our planet's difficulties. So why can we faux that the world's spiritual traditions are varied paths to a similar God? We blur the pointy differences among religions at our personal peril, argues faith pupil Stephen Prothero, and it's time to exchange naÏve hopes of interreligious team spirit with deeper wisdom of spiritual differences.
In spiritual Literacy, Prothero proven how little americans learn about their very own spiritual traditions and why the world's religions will be taught in public colleges. Now, in God isn't One, Prothero presents readers with this much-needed content material approximately all the 8 nice religions. to assert that every one religions are an identical is to misconceive that every makes an attempt to resolve a special human challenge. For example:
--Islam: the matter is delight / the answer is submission
--Christianity: the matter is sin / the answer is salvation
--Confucianism: the matter is chaos / the answer is social order
--Buddhism: the matter is agony / the answer is awakening
--Judaism: the matter is exile / the answer is to come back to God
Prothero unearths each one of those traditions by itself phrases to create an necessary advisor for somebody who desires to larger comprehend the large questions people have requested for millennia--and the disparate paths we're taking to respond to them this day. A daring polemical reaction to a new release of erroneous scholarship, God isn't really One creates a brand new context for figuring out faith within the twenty-first century and disproves the assumptions such a lot people make concerning the method the world's religions paintings.
Read or Download God Is Not One: The Eight Rival Religions That Run the World—and Why Their Differences Matter PDF
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Additional resources for God Is Not One: The Eight Rival Religions That Run the World—and Why Their Differences Matter
The text is preceded by the well-known epigrams, De’i holek and Moreh-nebuchim sa shelomi; the last page contains the epigram Karob meod. There are some notes in the margin, mostly referring to various readings. Add. . This codex, written at Viterbo, contains the preface of Harizi to his translation of the Moreh and his index of contents, Ibn Tibbon’s version with a few marginal notes of different hands, including some remarks of the translator, and the contents of the chapters. The codex contains besides the following treatises: Commen tary of Maimonides on Abot; Comm.
Contains marginal and interlineary notes in Arabic. No author or date is given, nor is any other commentary referred to in the notes. The explanations given are mostly preceded by a question, and introduced by the phrase, “the an swer is,” in the same style as is employed in the Hebrew-Arabic Midrash, MS. Brit. Mus. Or. . The Midrashic character is prominent in the notes. Thus the verse “Open, ye gates, that the righteous nation which keepeth the truth may enter in,” is explained as meaning: Open, ye gates of wisdom, that human understanding that perceiveth truth may enter.
Of the works that discuss the whole or part of the philosophical system of the Moreh the following are noteworthy:— Bacher, W. Die Bibilexegese Moses Maimûni’s, in the Jahreshericht der Landes Rabbinerschule zu Buda-Pest, . Eisler, M. Vorlesungen über die jüdischen Philosophen des Mittelalters. Abtheil. , Moses Maimonides (Wien, ). Geiger, A. Das Judenthum u. seine Geschichte (Breslau, ), Zehnte Vorlesung: Aben Ezra u. Maimonides. Grätz, H. Geschichte d. Juden, VI. p. sqq. Joel, M.