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By Valeria Finucci

This distinct assortment explores the development of genealogies—in either the organic experience of procreation and the metaphorical experience of history and cultural patrimony. Focusing particularly at the discourses that tell such genealogies, iteration and Degeneration strikes from Greco-Roman instances to the hot previous to retrace generational fantasies and discords in various comparable contexts, from the clinical to the theological, and from the literary to the old. The discourses on replica, biology, degeneration, legacy, and lineage that this e-book broaches not just deliver to the leading edge ideas of sexual id and gender politics but additionally exhibit how they have been culturally developed and reconstructed throughout the centuries by means of drugs, philosophy, the visible arts, legislations, faith, and literature. The members examine a variety of topics—from what makes males “manly” to the identification of Christ’s father, from what forms of erotic practices went on between girls in sixteenth-century seraglios to how men’s hemorrhoids could be variously classified. Essays scrutinize tales of menstruating men and early writings at the presumed inferiority of lady physically services. Others examine a psychomorphology of the clitoris that demanding situations Freud’s account of lesbianism as an childish degree of sexual improvement and such subject matters because the geographical origins of drugs and the materialization of family tree within the presence of Renaissance theatrical ghosts. This assortment will interact these in English, comparative, Italian, Spanish, and French reports, in addition to in historical past, historical past of drugs, and old and early glossy spiritual studies.Contributors. Kevin Brownlee, Marina Scordilis Brownlee, Elizabeth Clark, Valeria Finucci, Dale Martin, Gianna Pomata, Maureen Quilligan, Nancy Siraisi, Peter Stallybrass,Valerie Traub

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Biblioteca di Athenaeum  (Como: New Press, ), . . Paulinus of Nola, Carmen  ( , –). . Brown, ‘‘Sexuality and Society,’’ . 26 Probably Augustine did not know the full details of Julian’s attack upon him when he wrote the first book of this treatise, for he poses no arguments beyond those he had previously elaborated. 27 In the next years, Augustine and Julian engaged in a protracted literary debate. 28 Once attacked by Julian, Augustine could no longer rest his entire case on appeals to Scripture and Christian tradition: Julian argued that Augustine’s theory of original sin was based on a highly dubious biological substructure.

Augustine fears that this definition would allow adultery and other sexual relationships to count as marriage. .  () ( , ).  [] [ , –]). .  () ( , ). Augustine denies the charge. Generation, Degeneration, Regeneration  Julian puts some difficult questions to Augustine on these points. Even if Joseph were not involved in Jesus’ conception, why did not Mary have ‘‘concupiscence’’ from her own birth that she transferred to her son?

Patout Burns, ‘‘Augustine’s Role in the Imperial Action against Pelagius,’’ Journal of Theological Studies  (): –. .  () ( , –). On the history of the quarrel between Julian and Augustine, see Albert Bruckner, Julian von Eclanum: Sein Leben und seine Lehre. Ein Beitrag zur Geschichte des Pelagianismus ( , ; Leipzig: J. C. Hinrichs, ); Yves de Montcheuil, ‘‘La Polémique de Saint Augustin contre Julien d’Eclane d’après l’Opus imperfectum,’’ Recherches de science religieuse  (): –; François Refoulé, ‘‘Julien d’Eclane, théologien et philosophe,’’ Recherches de science religieuse  (): –, –; shorter summaries in Michel Meslin, ‘‘Sainteté et mariage au cours de la seconde querelle pélagienne,’’ Mystique et continence: Travaux scientifiques duVII e Congrès International d’Avon, Les Etudes Carmélitaines (Paris: Desclée de Brouwer, ), –; Brown, Augustine, chap.

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