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By pastor. Jonas Clark

Revivalist Jonas Clark discusses what he calls "spiritual witchcraft", picking its personality, its guns, its equipment, and ways in which Christians can wrestle it.

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Had no one uncovered this before Harris in 1999? ” Why had there been no response to his work? And how could a truth related so essentially not only to translation integrity but also to New Testament teaching about our relation to Christ be purposely hidden and the cover-up ignored? I also discovered in my trips around the world that there are many other major language translators who have followed the lead of the English versions and maintained the cover-up. Yet there are some who do translate the word correctly.

13. 1–4). They continued by describing the widespread persecution they had endured, including the martyrdoms that many in their midst had experienced. 14. As Janet Martin Soskice explains, “Talk of the Christian as ‘slave of Christ’ or ‘slave of God’ which enjoyed some popularity in the Pauline Epistles and early Church is now scarcely used, despite its biblical warrant, by contemporary Christians, who have little understanding for or sympathy with the institution of slavery and the figures of speech it generates” (The Kindness of God: Metaphor, Gender, and Religious Language [New York: Oxford University Press, 2007], 68).

5–6 (on 1 Cor. 7:22–23), quoted in Schaff, NPNF, 12:108–9. 34. See the appendix for additional quotations from recent church history. 35. Charles Spurgeon, “Eyes Right,” sermon no. 2058, in The Metropolitan Tabernacle Pulpit (Pasadena, TX: Pilgrim Publications, 1974), 34:689. 36. : BiblioLife, 2007), 148–49. two Ancient History, Timeless Truth To fully understand the New Testament’s use of slave language, we need to begin with a historical perspective regarding the practice of slavery in the Greco-Roman era.

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