By Ruth Webb
This can be a examine of ekphrasis, the paintings of creating listeners and readers 'see' of their mind's eye via phrases by myself, as taught in historical rhetorical colleges and as utilized by Greek writers of the Imperial interval (2nd-6th centuries CE). the writer locations the perform of ekphrasis inside its cultural context, emphasising the significance of the visible mind's eye in historic responses to rhetoric, poetry and historiography. by means of linking the theoretical writings on ekphrasis with historic theories of mind's eye and emotion and language, she brings out the persuasive and emotive functionality of bright languag. Read more... disguise; Contents; checklist of Tables; Abbreviations; Acknowledgements; Preface; advent; 1. The Contexts of Ekphrasis; 2. studying Ekphrasis: The Progymnasmata; three. the themes of Ekphrasis; four. Enargeia: Making Absent issues current; five. Phantasia: reminiscence, mind's eye and the Gallery of the brain; 6. Ekphrasis and the artwork of Persuasion; 7. The Poetics of Ekphrasis: Fiction, phantasm and Meta-ekphrasis; end; Appendix A: Translations; Appendix B: matters for Ekphrasis; Bibliography; Index
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Extra resources for Ekphrasis, imagination and persuasion in ancient rhetorical theory and practice
55 Another German editor of Philostratos and Kallistratos, Jacobs (who published his edition jointly with Welcker in 1825), had taken this exploration of the origin of the Eikones one step further, noting the poetic precedents and citing not just Homer but also Hesiod, Theocritus, Apollonius Rhodius, Moschus, Quintus Smyrnaeus, Catullus, Virgil, Ovid and Statius. 56 But the nucleus of the modern genre is here, as it would later be ‘Bildbeschreibung’. 54 ������������� Friedländer, Johannes von Gaza und Paulus Silentiarius, p.
Plutarch uses the same formula here as he did of Thucydides, saying that both authors represent events not as having happened, using the perfect tense (gegen����� ē���� mena), but as happening, using the present (gignomena). 21 Here the exoticism of the character – a non-Greek woman acting in a manly fashion – intensifies the effect of the passage and the visual pleasure derived from it, as well as serving as a reminder of the relentlessly masculine point of view of educated response.
In his poem ‘L’Art’, Gautier presents verbal and sculptural artistry as equivalent: ‘Oui, l’oeuvre sort plus belle / D’une forme au travail / Rebelle / Vers, marbre, onyx, émail’ [Yes, more beautiful pieces emerge from forms that resist being worked: verse, marble, onyx, enamel]. 30 Ekphrasis, Imagination and Persuasion The part played by such aesthetic doctrines in the shaping of the modern conception of ekphrasis is shown clearly in the studies of Philostratos by two earlier French scholars, the art historian Edouard Bertrand and the philologist Auguste Bougot, both published in 1881.