By Nathalie Quintane
Los angeles littérature pas plus que l. a. philosophie ne sont déprofessionnalisées, pas plus que los angeles connaissance sexuelle : si l. a. connaissance sexuelle étaient enfin totalement déprofessionnalisée, Brigitte ne s'acharnerait pas deux heures par jour tous les jours sauf le week-end. Oui mais los angeles littérature peut être lue par tous et non par un, et tous écoutent l'émission et comprennent. Crâne chaud parle d'amour, non au sens de j'aime les vacances ou j'aime mon chat, mais au sens plus précis de sentiment sexuel. Comme le style n'est jamais basic à dire, on pourrait avancer que ce livre est une fantaisie, ou plutôt une fantaisie réaliste, ou encore une fantaisie réaliste critique.
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Wolff ’s entire theory of psychology is based on the imaginative power of the soul, which manifests itself in a passive state as sensation (‘Empﬁndung’). In the case of self-reﬂective entelechies (‘Geister’) the behaviour of the being in question is determined through the implementation of the imagination or other faculties of the active mind (intellectus agens). The seat of pleasure shifts for Wolff from animal instinct to the mental sphere. Perceptions of perfection give rise to pleasure while views of the imperfect and distorted cause displeasure.
Neither essentially material in nature nor subject to externally deterministic laws, the monad thus appears as the expression of the principle of self-realisation. Leibniz uses garden, plant and animal metaphors to illustrate this (§§, ). While every monad is different (§), operating like organic matter (§§ –) or germinating seeds (§), its nature is representative, and is thus a mirror of the universe as a whole. As such the individual monads are connected directly to God, ‘who is the cause of this correspondence between their phenomena’, and thus are indirectly connected to one another.
McCarthy aesthetic experience. Especially inﬂuential were Winckelmann and Lessing. Winckelmann re-established kalokagathia (‘the good and the beautiful’) as the anthropological ideal with its qualities of ‘edle Einfalt und stille Gr¨oße’ (‘noble simplicity and quiet grandeur’). Lessing identiﬁed the essence of aesthetic experience, whether in the ﬁne arts or belles lettres, as residing in movement either implicit or explicit, since nature is always changing. As a consequence, Lessing urges the artist to think ‘in transitions’ (‘transitorisch denken’), in keeping with the movement of nature (LW III, ).