By J. Alexander Gunn, Aeterna Press
The purpose of this little paintings is functional, and it truly is positioned forth within the desire that it can be necessary to the overall reader and to the scholar of philosophy as an advent and consultant to the learn of Bergson?s suggestion.
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Additional info for Bergson and His Philosophy
We must overcome this prejudice and seek to make others set it aside. Telepathy and the sub−conscious mental life combine to make us realize the wonder of the soul. It is not spatial, it is spiritual. Bergson insists strongly on the unity of our conscious life. Merely associationist theories are vicious in this respect: they try to resolve the whole into parts, and then neglect the whole in their concentration on the parts. All psychological investigation incurs this risk of dealing with abstractions.
Duration" is usually employed by translators as the nearest approach possible in English. The inadequacy of language is never more keenly felt than in dealing with fundamental problems of thought. Its chief mischief is its all−too− frequent ambiguity. " The distinction between the false Time and true Time may be regarded as a distinction between mathematical Time and living Time, or between abstract and concrete Time. This living, concrete Time is that true Time of which Bergson endeavours to give us a conception as la duree.
We feel that, by the very nature of the case, it is not. A definition is an intellectual operation, while life is wider, richer, more fundamental than CHAPTER VIII. EVOLUTION 38 Bergson and His Philosophy intellect. Indeed Bergson shows us that intellect is only one of the manifestations or adaptations of life in its progress. To define life, being strictly impossible, Bergson attempts to describe it. He would have us picture it as a great current emerging from some central point, radiating in all directions, but diverted into eddies and backwaters.